Padmanabhaswamy Temple, Thiruvananthapuram – History

Padmanabhaswamy Temple, Thiruvananthapuram – History

The Temple has been referred to in the (only recorded) Sangam Period of literature between 500 B.C and 300 A.D several times. Many conventional historians and scholars are of the opinion that one of the names that the Temple had - "The Golden Temple" - literally was in cognizance of the fact that the Temple was already unimaginably wealthy by that point. Many extant pieces of Sangam Tamil literature and poetry, and even the later works of Ninth Century Tamil poet-saints like Nammalwar, refer to the Temple and even the city as having walls of pure gold. 

At some places, both the Temple and the entire city are often eulogized even as being made of gold, and the Temple as Heaven.References to the temple can be found in the Divya Prabandha canon of literature written by Tamil Alwar. Alvars are the Tamil Saint poets who lived between the sixth and ninth centuries AD. References to Sri Padmanabha Temple is also said to have in the Brahma Purana, Padma Purana, Varaha Purana, and Vayu Purana. One of the twelve Alvars, Nammalvar (8th Century) had created four slokas and one phalasruthi about Sree Padmanabhaswamy Temple.

In the first half of the 18th century, in line with matrilineal customs, Anizham Thirunal Marthanda Varma, succeeded his uncle Rama Varma as king at the age of 23. He successfully suppressed the 700-year-old stranglehold of the Ettuveetil Pillamar ("Lords of the Eight Houses") and his cousins following the discovery of conspiracies which the lords were involved in against the royal house of Travancore. The last major renovation of the Padmanabhaswamy temple commenced immediately after Anizham Thirunal's accession to the musnud and the idol was reconsecrated in 906 ME (1731 AD).

On 17 January 1750, Anizham Thirunal surrendered the kingdom of Travancore to Padmanabha Swamy, the deity at the temple, and pledged that he and his descendants would be vassals or agents of the deity who would serve the kingdom as Padmanabha Dasa. Since then, the name of every Travancore king was preceded by the title Sree Padmanabha Dasa; the female members of the royal family were called Sree Padmanabha Sevinis. The donation of the kingdom to Padmanabhaswamy was known as Thrippadi-danam.

The final wishes of Anizham Thirunal on his passing at the age of 53 clearly delineated the historical relationship between the Maharaja and the temple: "That no deviation whatsoever should be made in regard to the dedication of the kingdom to Padmanabhaswamy and that all future territorial acquisitions should be made over to the Devaswom." Much of the present structure dates back to the period of Marthanda Varma, who made several renovations and built the eastern gopuram, which got completed by 1798.

It was Marthanda Varma who introduced the Murajapam and Bhadra Deepam festival in the temple. Murajapam, which literally means continuous chanting of prayers, is still conducted in the temple once in 6 years. Murajapam is performed when 12 Bhadradeepam joins. After the death of Marthanda Varma in 1758, all the succeeded Kings of Travancore took great care in continuing the daily poojas and ceremonies of Sri Padmanabhaswamy Temple intact and also rule the kingdom as Padmanabha Dasa.

The successors of Marthanda Varma were Dharma Raja, Balarama Varma, Gowri Lakshmi Bayi, Gowri Parvati Bayi, Swathi Thirunal, Uthiram Thirunal, Aayilyam Thirunal, Visakam Thirunal, Moolam Thirunal, Sethu Lakshmi Bayi, and Chithirai Thirunal. The present head of the Travancore Royal Family, Sri Uthradom Thirunal Marthanda Varma also keeps the words of Marthanda Varma and is very loyal to Sree Padmanabhaswamy and maintains the temple rituals and ceremonies intact.