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Wednesday, January 30, 2019

Pattadakal Group of Monuments – History

Pattadakal Group of Monuments – History
Pattadakal ("place of coronation") was considered a holy place, being where the Malprabha river turned northwards towards the Himalayas and the Kailasha mountain (uttara-vahini). As its name implies, it was used during the Chalukya dynasty for coronation ceremonies, such as that of Vinayaditya in the 7th century CE. Other names this place was known by were Kisuvolal meaning "valley of red soil", Raktapura meaning "city of red", and Pattada-Kisuvolal meaning "red soil valley for coronation". The site is mentioned in texts by Srivijaya and is referred to by Ptolemy as "Petirgal" in his Geography.
Pattadakal became, along with nearby Aihole and Badami, a major cultural center and religious site for innovations in architecture and experimentation of ideas. The rule of the Gupta Empire during the 5th century brought about a period of political stability, during which Aihole became a locus of scholarship. The experimentations in architecture extended into Badami over the course of the next two centuries. This culture of learning encompassed Pattadakal in the 7th century which became a nexus where ideas from northern and southern India fused. 
It was during this latter period that the Chalukya empire constructed many of the temples in Aihole-Badami-Pattadakal region. Most of the Temple is this complex was built during the successive reigns of Vijayaditya (696-733 CE), Vikramaditya II (733-746 CE) and Kirtivarman II (746-753 CE). The Jain shrine was constructed much later, after the collapse of the empire by their successor Rashtrakuta dynasty. After the fall of the Chalukya Empire, the region was annexed by the Rashtrakuta kingdom, who would rule over the region into the 10th century.
In the 11th century, and into the 12th century, the region came under the rule of the Late Chalukyas (Western Chalukya Empire, Chalukyas of Kalyani), an offshoot of the Early Chalukya Empire. Although the area was not a capital region, nor in proximity to one, numerous sources such as inscriptions, contemporaneous texts and the architectural style indicate that, from the 9th to 12th centuries, new Hindu, Jain and Buddhist temples and monasteries continued to be built in the Pattadakal region. This is attributed to the presence of a substantial population and its burgeoning wealth.
Throughout the 13th century, Pattadakal, the Malprabha valley, as well as much of the nearby Deccan region, was subject to raids and plunder by the Delhi Sultanate armies that devastated the region. This period ended with the rise of the Hindu Vijayanagara Empire. It was responsible for the construction of forts for the protection of the monuments, as evidenced by inscriptions in the fort at Badami. Pattadakal was a part of the border region that witnessed wars between Vijayanagara and the Sultanates to its north.
Following the collapse of Vijayanagara Empire in 1565, Pattadakal was annexed by the Sultanate of Bijapur, which was ruled by the Adil Shahi dynasty. In the late 17th century, the Mughal Empire, under Aurangzeb, gained control of Pattadakal from the Sultanate. After the collapse of Mughal Empire, Pattadakal came under the control of the Maratha Empire. It later changed hands, yet again, when Haider Ali and Tipu Sultan wrested control of it in late 18th century but would lose it when the British defeated Tipu Sultan and annexed the region. It was accorded World Heritage Status by UNESCO in 1987.

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