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Monday, June 15, 2020

Amarnath Temple – History

Amarnath Temple – History
Ancient Texts:
The book Rajatarangini (Book VII v.183) refers to Amareshwara or Amarnath. It is believed that Queen Suryamathi in the 11th century AD gifted Trishuls, Bana Lingas and other sacred emblems to this temple. Rajavalipataka, begun by Rajabhat has detailed references to the pilgrimage to Amarnath Cave. There are further other references about the pilgrimage to Amarnath Temple in many other ancient texts.
Discovery of Holy Cave:
François Bernier, a French physician accompanied Emperor Aurangzeb during his visit to Kashmir in 1663. In his book “Travels in Mughal Empire” he writes while giving an account the places he visited in Kashmir that he was “pursuing journey to a grotto full of wonderful congelations, two days journey from Sangsafed” when he “received intelligence that my Nawab felt very impatient and uneasy on account of my long absence”. The “grotto” he refers to is obviously the Amarnath cave as the editor of the second edition of the English translation of the book, Vincent A. Smith makes clear in his introduction. He writes: “The grotto full of wonderful congelations is the Amarnath cave, where blocks of ice, stalagmites formed by dripping water from the roof are worshipped by many Hindus who resort here as images of Shiva.”
1990's bans and 1996 Yatra tragedy:
The pilgrimage was banned from 1991 to 1995 due to threats from terrorists. In 1993, Pakistan-based Harkat-ul-Ansar announced a ban on the annual Amarnath yatra. In 1996 the militants had assured that they would not interfere allowing a resumed yatra with far greater numbers than in previous years. However, unseasonal blizzards in late August of that year led to a tragedy that claimed the lives of 242 Yatris, killed by exhaustion and exposure.
2000 pilgrimage massacre:
The pilgrimage suffered another setback with the massacre at Nunwan base camp in Pahalgam of at 32 people (including 21 unarmed Hindu pilgrims, 7 unarmed Muslim civilians and 3 security force officers) in a two hour long indiscriminate shoot out by Kashmiri separatists on August 2, 2000. Most were yatris on their way to Amarnath or porters and horsemen who would have ferried the pilgrims to the site. This attack on Amarnath yatra was part of the larger 1st and 2nd August 2000 Kashmir massacre in 5 separate coordinated terrorist attacks that killed at least 89 people and injured at least 62 more. Then Indian Prime Minister Atal Bihari Vajpayee blamed Lashkar-e-Taiba for the killings.
2001 terrorist-attack massacre:
On 20 July 2001, a terrorist threw a grenade on a pilgrim night camp at Sheshnag near the Amarnath shrine in which at least 13 persons, including 3 women, were killed in two explosions and firing by militants, 2 were security officials and 3 of the killed person were Muslim civilians. 15 other were also injured in the attack.
2002 terrorist-attack massacre:
On 30 July and 6 August 2002, in two separate incidents terrorists from al-Mansuriyan, a front group of the Lashkar-e-Taiba, massacred 2 and 9 pilgrims and injured 3 and 27 people in Srinagar and near Nunwan pilgrimage base camp respectively.
2017 yatra attack:
Seven Hindu pilgrims were killed on July 10 in a gun attack returning from Amarnath. There have been conflicting reports about the circumstances of the attack, which India has blamed on Lashkar-e-Taiba.
2008 Land transfer controversy:
On 26 May 2008, the Government of India and the state government of Jammu and Kashmir reached an agreement to transfer 100 acres (0.40 km2) of forest land to the Shri Amarnathji Shrine Board (SASB) to set up temporary shelters and facilities for Hindu pilgrims. Kashmiri separatists opposed the move citing reasons that it will jeopardize the article 370 that gives separate identity to the people of Jammu and Kashmir and prevents any Indian citizen to settle in Kashmir. People in Kashmir staged widespread protests against this decision by government of India. Due to the protests, the J&K State government relented and reversed the decision to transfer land. As a result, Hindus in the Jammu region launched counter-agitations against this roll back.
Environmental Impact:
Environmentalists have expressed concern that the number of people participating in the Amarnath Yatra is having a negative impact on the area's ecology and some have expressed support for government regulated limits on the number of pilgrims permitted to make the trek. However no studies have been made nor has an environmental impact assessment done. As of date, the Government of India restricts travelers only on the basis on logistics, time window for the yatra and weather.
Amarnath Yatra Tax Controversy:
The Government of Jammu and Kashmir had in 2010 issued a notification under the State Motor Vehicle Taxation Act 1957, under which vehicles going to Amarnath Yatra will have to pay a tax of 2,000 for seven days and 2,000 per day after that. Similar provisions were made for pilgrims going to Sri Mata Vaishno Devi under which they need to pay 2000 for a period of three days. India's central political party the Bhartiya Janata Party expressed its ire over imposition of entry fee and accused the then UPA led central government to direct the Jammu and Kashmir dispensation to desist from making attempts to discriminate between followers of various religions. BJP criticized the decision as a reminiscent of Jaziya imposed during Mughal period on Hindus.
In response to the question in Lok Sabha (Lower house of the Indian Parliament) then Minister of State for Finance, Shri S.S. Palani Manickam clarified that tax is levied on all All India Tourist Vehicles entering the state and is therefore not correct to say that Government of Jammu & Kashmir is levying any additional tax on vehicles going to Amarnath and Vaishno Devi. He also said that Taxation of Motor vehicles falls under the purview of State Governments as per the seventh schedule of Constitution of India and Central Government cannot direct the State Government to change the tax rate on vehicles.

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