Thursday, January 3, 2019

Venkateswara Temple, Tirumala – Under Carnatic Nawabs

Venkateswara Temple, Tirumala – Under Carnatic Nawabs
With the fall of Golkonda naturally this region passed into the possession of the Mughal Empire. Tirupati came under Carnatic Nawabs. The territory of Arcot province enjoyed a measure of prosperity and good administration under Sadat Ulla Khan, and his successors Dost Ali for a period of more than thirty years. Sadat Ulla Khan, as Nawab ruled till AD 1732 and was succeeded by his nephew Dost Ali as the Nawab of Carnatic" The Marathas invaded the Carnatic and, before Dost Ali had intimation of it they were already at the head of the pass leading into Chittoor. Dost Ali made the best of the bad bargain, and took his stand at the pass of Damalacheruvu through which the Marathas had to descend by the Kallur pass to get into the plains.
Notwithstanding the strong defense, Dost Ali suffered a defeat, both himself and his son Hussain Ali falling in a battle in AD 1740 AD. Safdar Ali, son of Dost Ali, had come up in obedience to the commands of the father after plundering the country, the Marathas under Raghoji Bhonsle agreed to withdraw on the payment of a crore of rupees, which Safdar Ali agreed to pay. Safdar Ali now became nawab and for greater safety shifted his capital to Vellore, where his cousin Murtaz Ali was at that time holding the governorship in succession to his father. He had accumulated much wealth and had married a sister of Safdar Ali. When differences broke out between them the Nizam invaded the Carnatic at the head of a very large Army.
The government at Arcot submitted and the Nizam confirmed the infant Muhamad Ali as the Nawab and appointed Anwar-ud-din as a guardian to the young prince. Anwar-ud-din removed the young prince of Arcot and was carrying on the administration from there, when the occasion of a marriage in June AD 1744 was taken as an advantage to assassinate the young prince. Anwar-Uddin shifted the Nizam and was rewarded with the Nawabship of the Karnataka in AD 1744.

Venkateswara Temple, Tirumala – Under British Rule

Venkateswara Temple, Tirumala – Under British Rule
After the death of Aurangzeb in AD 1707, the Mughal Empire collapsed in India and it was a period of unrest as far as South India was concerned. The kingdom of Golkonda and Bijapur also disappeared and the Marathas were waxing strong during this period. The British and the French were also poised against one another, each trying to establish supremacy in the country over the other. The role of the English under Robert Clive, the struggle of the French under Dupleix and Bussy to establish a foothold in South India, the Carnatic wars in which the Nawab of Carnatic was a helpless pawn. During the early years of this period, the mother of Bajirao and Bajirao's wife were said to have worshiped the Lord of Tirumalai at Tirupati.
With Clive's victories at Arcot in 1751, the French began to lose the war. With the recall of resourceful Dupleix in 1754, the French failure in the Carnatic was complete. Muhammad All, the protege of the British, became the Nawab of Arcot, and he made over to the English government of Madras certain revenues of the Carnatic, which included of Tirupati. Political conditions, however, were still settled and the English had to reckon with the Marathas. The forces of Mysore and the enemies of Muhammad Ali, the lawful ruler of Carnatic, Tirupati with its rich revenues, was coveted by resourceful generals and ambitious rulers. In 1753 it was surprised by Muhamad Kamal one of the generals of disbanded army of Raja sahib, son of Chanda Sahib.
The main English forces were engaged around Trichy and further south and hence only a small band of three companies of sepoys and forty European troops with three pieces of cannon alone could be sent from Madras to the relief of Tirupati. This was defeated by Muhammad Kamal, who however, ultimately lost the battle as his elephant was shot and killed and his standard bought down7*. His soldiers fled in panic, the English army was helped by Nazibulla, the brother of Muhammad All. In 1757, Nazibulla rebelled against Muhamad Ali and advanced against Tirupati after capturing Nellore. This time a large English force came to Tirupati and established its camp there. Nazibulla gave up his plan of attacking Tirumala.
In 1758 Tirupati was threatened by Abdul Wahab, another brother of Muhamad Ali. He entrenched himself at chitoor and Chandragiri and advanced against Tirupati. In 1759 Tirupati was attacked by Gopal Rao, a Maratha general who had camped at Damala Cheruvu. The Marathas had originally come to the help of Tanjore and later Muhamad Ali but were staying on to fish in troubled waters. Gopal Rao's eyes was on the revenues of Tirupati, when he had to go at the call of the Peshwa of Poona, he left a small force under Narayana Sastri.
Abdul Wahab overpowered him and wrote to the English that he be permitted to farm the revenues of Tirupati, but this was promptly refused. Narayana Sastri moved his headquarters to Karkambadi few kilometers to the north of Tirupati, levied troops from the Polygars, collected a large force and advanced against Tirupati. A small English force was easily driven back. His army went up the hill and over-powered the sepoys and Guards some of whom were killed even in the premises of the Temple. He had to withdraw, however, when French, English forces attacked Karkambadi. A company of troops was also sent to the help of Tirumala but it was not permitted to go up as a Majority of Soldiers were non- Hindus.
Robert Clive himself was not above utilizing the revenue of the temple during this period to further the interests of the East India Company. Through lease arrangement, the Nawab of Arcot had collected the revenue out of the income of the Temple. The revenue of the temple were assigned to the English and it is said that the English obtained about 3 lakh rupees in the year 1753-58 from the whole revenue of the Temple from whatever sources derived was under the management of and appropriated by the Government A regular establishment was entertained and paid salaries and a horde of Brahmins are maintained by lands appropriated for that purpose, over the force of surrounding country called manniyains or estates enjoyed on very favourable terms under government's subject only to a slight tax.
The head general officer, called Tahsildar, whose business is the general superintendence over the others to see that the pilgrims are well treated and lodged in proper place; supplies are kept fairly in the Bazaars, ceremonies performed as paid for, and that no bribery, tyranny or oppression of any sort takes place. During the Brahmotsavam or nine-day festival an additional Sibbandi is allowed with twenty-five persons; twenty putwars and five scouts to bring intelligence of the arrival of any Pilgrim of rank and to keep the peace among the enormous crowd that annually fills this part of the country.
According to Mackenzie manuscripts, the East India Company acquired a portion of Carnatic from the Nawab of Arcot in 1748 together with the arrangement of revenues from the Lord Venkateswara Temple. Muhammad Ali, the Nawab of Arcot, was only a nominal ruler. He was himself deeply in debt to the English Company at Madras and to various private persons, who charged him to intact as high as 30 to 36%. The Nawab of Arcot's debts became a scandal and the creditors were often granted assignments on the revenues of the district, the creditors thus becoming petty Nawabs in their own areas.
The real power was in English company, which was not prepared to assume administrative responsibility thus from 1749 i.e., middle of the 18th century, the East India Company cane into possession of the income of the Tirumala Temple and later it took over direct management of the temple. In the beginning of the 19th century when they arrived at an agreement with Muhammad Ali's son. In 1801 Wellesley, the Governor General, took the decision to assume responsibility. The evil of the double government was put an end to and Umadat-ulumra's successor Azimud-Doulla became a pensioner of the English.
The company covered all the districts and appointed district collectors to examine the sources of revenue and collect the revenues themselves. Chittoor was the first headquarters of the North Arcot district. The district officials came to Tirumala temple and made detailed enquires not only about the revenues but the day to day Kainkaryas or services, the rights connected with them etc. On the basis of these enquires a set of rules, called Bruce's code, was drawn up in 1821. Whatever lands the temple had acquired after the establishment of peaceful government after the close of Carnatic wars, were resumed by the company and in their place a fixed annual grant was made. This was called a Tasdic allowance. Such an allowance was fixed for all the major and minor temples of Tirupati.
When peace was established in the sub-continent, the East India Company investigated all matters relating to the temple, such as its management, its income and its sources, the worship of the Deity, daily food offerings and special offerings on certain days of the week, fortnight, month and other occasions and other relevant items and got up five records. i.e,
1. The Dittam: containing the rations for food-offerings for all Deities and icons of the Vaishnava Alvars, Acharyas and others.
2. The Kainkarya-Patti: laying down the duties and emoluments of the different classes of functionaries and servants prepared twice, once in 1801 and again in 1820.
3. The Bruce's Code: for an objective administration of the temple and all its affairs, and prepared by the Collector on 25-7-1 821
4. The Sawal-Jawab-patti: giving a list of questions and answers relating to the duties of functionaries and their income, religious services, endowments and other similar items, prepared in 18 19
5. The Paimayishi Account: containing measurements of Temples and other buildings, and an account of the Deities and images enshrined and preserved in them, produced in I819.
The Administration of the Tirumala temple during the Company time was according to a set of rules called the Bruce's code. According to Dairy and consultations in Fort St. George, Chennai from 1751 onwards there are records to show what amounts were collected every year, the agency employed for doing it. The Code embodied 42 provisions, according to which the administration of the temple was carried on by the Company till 1843, when the temple was entrusted for management to Sri Mahant Sevadas, the head of the Sri Hathiramji Matha of Tirupati. The revenues were vigorously collected every rupee received in the temple. They were received in three principal instalments known as the September, December and June corresponding to (Brahmotsavam, Mukkoti Ekadasi and Anivari Astanam).
Thomas Munro visit to Tirumala:
Thomas Munro was the Governor of Madras during 1820-27. He was very sympathetic towards the Indian people. During his governorship that he entertained a desire to visit Sri Venkateswara temple and arrived at Tirupati one day on the night of which God appeared to him in human form and dissuaded him from ascending the hill, he is being a non - Hindu. He returned to Madras, but his strong attachment to the God reflected itself in his provision for a food offering to God each day permanently from the produce of a piece of land assigned, as it appears, to the Sarkar Archaka who was enjoined to carry on the service. This food offering was made to the Deity each day during the time of the first bell (i.e., first Naivedya at which time bells are rung). He died of Cholera in 1827.

Venkateswara Temple, Tirumala – Modern Times

Venkateswara Temple, Tirumala – Modern Times
In AD 1843, the East India Company divested itself of the direct management of non-Christian places of worship and native religious institutions. The administration of the shrine of Sri Venkateswara and a number of estates were then entrusted to Sri Sevadasji of the Hathiramji Mutt at Tirumala, and the temple remained under the administration of the Mahants for nearly a century, till AD 1933. In 1933, the Madras Legislature passed a special act, which empowered the Tirumala Tirupati Devasthanam (TTD) Committee to control and administer a fixed group of temples in the Tirumala-Tirupati area, through a Commissioner appointed by the Government of Madras. In 1951, the Act of 1933 was replaced by an enactment whereby the administration of TTD was entrusted to a Board of Trustees, and an Executive Officer was appointed by the Government. The provisions of the Act of 1951 were retained by Charitable and Religious Endowments Act, 1966.

Venkateswara Temple, Tirumala – During 15th Century

Venkateswara Temple, Tirumala – During 15th Century
Changes in the management of the temple resulted from the great increase in endowments of land and money during the 15'" - 16'" Centuries. The number of temple villages increased from about 15 to 100 in the middle of the 14'" century. Monetary endowments carrying with them the responsibility of productive interest reached large proportions through this century of rapid growth, the basic secular management of temple remained intact. The management of the temple secular affairs under the Sthanattar was created in the late 14th century when festivals and food offerings were few.
As wealth in the form of lands and money began to pour into the temple under the patronage of Vijayanagara rulers, the Temple expanded rapidly, a number of minor temples were established along with feeding houses and rest houses for the comfort of increased number of pilgrims, the establishment of the these minor and axillary institutions was a natural part of the growth of the temple consistent with the class of texts (Agamas) upon which temple procedures were based and with the development of other temples in South India.
The numerous minor and axillary temple institutions established at Tirupati between AD 1456 and 1570. The sway of the Muslim kings of the Golkonda and Bijapur over the Carnatic country was a passing phase. Aurangzeb after becoming the emperor at Delhi was keen capturing Deccan and incorporate the Carnatic countries to his empire. When, Vijayanagara prince Kumara Kampana fought the Sultanate of Madura, when Shivaji and his successors had to fight against the Muslim armies, the natural destruction of the Muslim and Maratha powers and consequent rise of the British power were inevitably connected with fortunes of the temple.

Tuesday, December 11, 2018

Dwarkadhish Temple, Dwaraka, Gujarat

Dwarkadhish Temple, Dwaraka, Gujarat
Dwarkadhish Temple is a Hindu Temple dedicated to Lord Krishna, an avatar of Lord Vishnu in Dwaraka Town in Gujarat State of India. The Dwarkadhish Temple is also known as the Jagat Mandir and occasionally spelled Dwarakadheesh Temple. Lord Krishna is worshiped here by the name Dwarkadhish, or 'King of Dwarka'. The main shrine of the 5-storied building, supported by 72 pillars, is known as Jagat Mandir or Nija Mandir, archaeological findings suggest it to be 2,200 - 2,000 years old. The Temple was enlarged in the 15th – 16th century. The Dwarkadhish Temple is a Pushtimarg temple, hence it follows the guidelines and rituals created by Vallabhacharyar and Vitheleshnath.


According to tradition, the original temple was believed to have been built by Krishna's grandson, Vajranabh, over the Hari Griha (Lord Krishna's residential place). The temple became part of the Char Dham pilgrimage considered sacred by Hindus in India, after Adi Shankaracharya, the 8th century Hindu theologian and philosopher, visited the shrine. The other three being comprising Rameswaram, Badrinath and Puri. Even today a memorial within the temple is dedicated to his visit.


The temple is on the banks of river Gomti and at this place Gomti river meets the Arabian Sea. Dwarakadheesh is the 98th Divya Desam of Vishnu on the subcontinent, glorified in the Divya Prabandha sacred texts. Dwarka is situated on the west coast of Gujarat on the shore of the Arabian Sea, features in most of the legends surrounding Lord Krishna. It is from here that the grown Lord Krishna is supposed to have ruled his kingdom. Dwarka is a significant pilgrimage site for the Hindus.


Dwarka is sanctified as the place where Lord Vishnu slew the demon Shankha Sura. The Puranas mention the 12 Jyotirlingas or columns of light representing Lord Shiva which manifested in different parts of the country. One of these is located in Dwarka and is known as the Nageshwar Mahadev. The Sharad Peetha, one of the four Maths established by Jagadguru Shankaracharya, is also situated here. Dwarka is considered to be one of the 7 Mukti Stala pilgrimage centers of India.


Legends
For brief details, please refer below link;
History
For brief details, please refer below link;
The Temple
For brief details, please refer below link;
Temple Opening Time
The Temple remains open from 06.30 A.M to 01.00 P.M and 05.00 P.M to 09.30 P.M.
Pooja Timings
Timings
From
To
Open
6.30 AM
9.30 PM
Close
1.00 PM
5.00 PM
Mangal Aarti
6.30 AM
Mangal Darshan
7.00 AM
8.00 AM
Shringar Aarti
10.30 AM
Sandhya Aarti
7.30 PM
7.45 PM
Festivals
Janmashtami, Annakut Utsav, Tulsi Vivah, Holi, Akshaya Tritiya and Rath Yatra on Ashadh month are the festivals celebrated here with much fanfare.
Religious Significance
The significance of Dwarkadhish temple is that Dwarka is one of the Sapta Puris in India. According to popular belief, the Dwarkadhish Temple stands over the original place of Hari – Graha, the home of Krishna. Mahabharata states that the castle of Lord Krishna was built in Gold. The temple is revered in Nalayira Divya Prabandham, the 7th – 9th century Vaishnava canon, by Periyalvar, Thirumazhisai Alwar, Thirumangai Azhwar and Andal. The temple is classified as a Divyadesam, one of the 108 Vishnu temples that are mentioned in the book. Periyalvar has done Mangalasasanam on Lord Vishnu of this Temple in 5 Paasurams, Andal has done Mangalasasanam on Lord Vishnu of this Temple in 4 Paasurams, Thirumangai Alwar has done Mangalasasanam on Lord Vishnu of this Temple in 2 Paasurams and Thirumazhisai Alwar has done Mangalasasanam on Lord Vishnu of this Temple in 1 Paasuram.
Connectivity
The Temple is located at about 800 meters from Dwarka Temple Bus Stop, 1 Km from Dwarka Bus Station, 2 Kms from Dwaraka Railway Station, 104 Kms from Porbandar, 131 Kms from Jamnagar, 225 Kms from Rajkot, 438 Kms from Ahmedabad, 512 Kms from Vadodara and 672 Kms from Surat. Dwaraka is situated on Mumbai – Okha port rail line. Nearest Railway Station is Dwaraka Railway Station. It is well connected by trains to the rest of Gujarat and India. Nearest Airport is located at Jamnagar (126 Kms).
Location

Dwarkadhish Temple, Dwaraka – History

Dwarkadhish Temple, Dwaraka – History
The town of Dwarka in Gujarat has a history that dates back centuries, and mentioned in the Mahabharata epic as the Dwaraka Kingdom. Situated on the banks of river Gomti, the town is described in legend as the capital of Lord Krishna. Evidence such as a stone block with script, the way the stones were dressed showing that dowels had been used, and an examination of anchors found on the site suggest that the Harbour site dates only to historical times, with some of the underwater structure being late Medieval. Coastal erosion was probably the cause of the destruction of what was an ancient port.
Hindus believe that the original temple was constructed by Vajranabh, the great grandson of Krishna, over the residential palace of Krishna. The current temple in Chalukya style is constructed in 15th - 16th century. It has been told by the archaeological that this temple is 2,200-2000 years old. After the 8th century Hindu theologian and philosopher Adi Shankaracharya, the temple became part of the 'Char Dham' pilgrim considered to be sacred place to Hindus in India. The other three include Rameswaram, Badrinath and Puri.
The history of Dwarkadhish temple is that according to Brahmi script, the temple’s first renovation was done around 100 BC. Later, Shri Adi Shankaracharya visited the temple in 800 A.D and renovated it. He established the shrine of Adyashakti on the fourth floor of the temple. Muhammad Shah attacked and destroyed the temple in 1241 AD.  Five Brahmins fought with them and died. So, the shrines near the Dwarkadhish Temple are for them. And in 1965, the Pakistan Navy tried to attack the temple but failed to do so.
Archaeologists have unearthed copper coins, boulders, pillars and pottery samples from the underwater excavations in Dwarka. Hence, they have concluded that a well-established city existed there in the 2nd Millennium. Also, explorations between 1983 and 1990 show that the city consisted of six sectors. They were extended about a mile from the shore. Offshore investigations have found evidence of stone slabs, ports and other construction materials dating back to 15th Century. Hence, it supports the existence of an ancient city at the time of Lord Krishna. Further, the layout of the city mentioned in ancient manuscripts matches that of the city unearthed by The Marine Archaeology Unit of India.

Dwarkadhish Temple, Dwaraka - Legends

Dwarkadhish Temple, Dwaraka - Legends
Formation of Dwaraka City:
As per Hindu legend, the story of how Krishna formed the city of Dwarka has two versions. One states that Lord Krishna flew on the Garuda and reached the Saurashtra peninsula. However, in the other version, Lord Krishna invoked Vishwakarma (Lord of Construction). He asked him to build a new city. Vishwakarma said that it is possible to build the city if the Samudra Devta (God of Sea) gives them land. Lord Krishna worshiped the Sea God who eventually gave him 12 Yojanas of land. Dwarka was built on a piece of land that was reclaimed from the sea. Consequently, Vishwakarma built the city of Dwarka for Lord Krishna.
Curse of Sage Durvasa:
Sage Durvasa once visited Krishna and his wife Rukmini. The sage wished that the pair took him to their palace. The pair readily agreed and started walking with the sage to their palace. After some distance, Rukmini got tired and she requested some water from Krishna. Krishna dug a mythical hole that brought in river Ganga to the place. Sage Durvasa was furious and cursed Rukmini to remain in the place. The temple where Rukmini's shrine is found, is believed to the place where she stood.
Migration of Yadavas:
It is believed that Lord Krishna had killed Kansh, then Kansh's father-in-law Jarasand attacked Mathura 17 times and every time Lord Krishna defeated him. In every battle Mathura was greatly damaged, then Lord Krishna left Mathura and come in Saurashtra, made Dwarka his place of residence.
Gopi Talav:
Another interesting legend associated with Dwarka is that of the Gopi Lake. According to mythology, after leaving Mathura, Lord Krishna never went back. The Gopis of Mathura came to Dwarka to meet Krishna. After several Ras Leelas with Lord Krishna, they offered their lives to the land. Hence the name of the lake is “Gopi Talav”.
King Indradhyumna had a dream about Lord Krishna Cremation:
According to the legend of Jagannath Temple, during the cremation of Lord Krishna at Dwarka, Balram and Subhadra overcame with grief. So, they took the half-burnt body of Krishna and ran into the ocean. At the same time, King Indradhyumna in Puri had a dream. It encouraged him to visit the ocean in search of the remains of Lord Krishna. Later, he built a gigantic temple dedicated to Lord Krishna. It is famous as the Jagannath temple. There, he established the three wooden idols of Krishna, Balarama, and Subhadra. Also, he placed the ashes of Lord Krishna inside the wooden deity.
Pandavas spent their Childhood here:
The Pandavas played and spent their childhood there.
Vajranabh built the present Temple:
Vajranabh, Lord Krishna’s successor and great grandson, is believed to have built the present temple Dwarka Nath, also called Trilok Sundar. Vajranabh, Lord Krishna's successor and great grandson, is believed to have built the present temple Dwarka Nath, also called Trilok Sundar. Many Hindus fervently believe that the temple was erected in one night by a supernatural agency, under Vajranabh direction.
Lord Krishna advice to leave Dwaraka after his death:
Legend has it that when dying, Lord Krishna asked his devotees to leave Swarnadwarika so that the sea could engulf it. Until this day, Lord Krishna's city lies buried under the sea. Excavations have revealed that the sea swallowed five settlements, the present-day Dwarka being the sixth in line.

Dwarkadhish Temple, Dwaraka – The Temple

Dwarkadhish Temple, Dwaraka – The Temple
The temple has a five-storey structure with limestone seventy-two pillars. The temple's peak is 78.3 meters high. The temple covers area of 27 metres by 21 metres with east-west length of 29 metres and north-south width of 23 metres. The Temple consists of three parts – the Prakashgarh (Nijmandir), Sabahgrah and the Shikhar. There are two more Shikhara present in the Temple; the Nij Shikhar and the Ladwa Shikhar. The Nij shikhar is five storied. It houses the main deity, Lord Krishna. This ancient temple is constructed by limestone which is still in its original condition. The temple describes the complex sculpture performed by dynasties ruling over this region. The structure was not expanded by these works.


There are two entrances in the temple, the main entrance (north gate) is called 'Moksha Dwara' (the door of liberation). It takes entrance to the main market. The south door is called 'heaven gate' (gate to haven). 56 steps outside this gate which leads to Gomti river. The Jagat Mandir has a tall tower and a hall of audience. The audience hall has both ancient and fairly modem sculptures. The main Deity in this temple is Lord Dwarkadhish, who is on the central altar. The Deity represents the four-armed form of Vishnu called Trivikrama.


There is a temple to the right of the main Deity that contains the Deity of Lord Baladevaji (Balarama), who is the older brother of Lord Krishna. The temple to the left of the main Deity contains a big Deity of Pradyumna and a small Deity of Aniruddha. They are the son and grandson of Lord Krishna. Opposite this shrine is the shrine of Purushothama (Vishnu). Next to this shrine is a shrine dedicated to Kuseswara Mahadeva (Shiva).


The shrine facing Dwarkadhish is dedicated to Devaki, the mother of Lord Krishna. Next to this shrine is a temple dedicated to Venu Madhava (Lord Vishnu). Behind the main temple in the eastern part of the temple compound are shrines of Radhikaji, Jambavati, Satyabhama and Lakshmi. There are also shrines of Saraswathi and Lakshmi-Narayana.


It is said that the Dwaraka exists in two parts. One is found near to the Dwaraka railway station and is known as "Gomuki Dwaraka" and the other is known as "Pate Dwaraka" which is found 20 miles away from Gomuki Dwaraka. It is believed that only in pate Dwaraka, Sri Krishna lived along with all the Yadavas and his consorts. There is an umbrella-like monument in the memory of Lord Krishna to the East of Harimandir.

Mast Flag:
The Mast Flag atop the main Temple is unique and sacred. It is Aadhi Bhoutik in nature. The Dhwaja or the Flag is made of 52 yards of cloth. 52 small flags are woven individually in each yard of cloth. Each Yard symbolizes the entrances to the ancient city of Dwarka. According to scriptures, 56 administrators ran the administration of Dwarka. Four of them were Lord Krishna, Balram, Pradyuma, and Anirudhji. These 4 are still worshiped in temples that are untouched by the Sea. However, for the rest of the 52 people, the flag acts as a remembrance. The colors of the flag are changed every day.
Kusheshwar Mahadev Temple:
In the premises of the Dwarkadhish Temple, a small temple called Kusheshwar Mahadev Temple is present. According to a legend, Kush was a demon who lived in Kushasthali. People prayed to Lord Krishna to save them. So, Lord Krishna fought and crushed the demon. Krishna buried him completely into the ground. Hence, he set up a temple of Lord Mahadev there. The Shiva Linga lies almost 20 feet below the ground.
Dwarka Mutt:
The Dwarka Mutt is one of the four mutts established by Sri Adi Shankaracharya. The others are Sringeri, Jagannath Puri, and Jyotirmath. Another name for Dwarka Mutt is Shanti Peeth. It is sacred to take a dip at the Gomati Ghat opposite to the Dwarkadhish Temple. Genuine worship at this temple washes away one’s sins.
Rukmini Devi Temple:
This small temple is situated at about 2 Kms north of town, is an architectural masterpiece. Rukmini is the most important of Krishna's 16,108 wives. The temple walls are decorated with beautiful paintings depicting her pastimes with Krishna. This temple is said to date back to the 12th century AD. The story behind this temple is that one day, Durvasa Muni, who is easily angered, was invited by Lord Krishna and his wife, Rukmini, to dinner. When a person is invited to dinner, etiquette dictates that the host should not eat until the guest has been satisfied.
On the way to dinner, Rukmini became thirsty and asked Krishna for help. Krishna then put his foot in the ground and the Ganges waters flowed forth from the earth while Durvasa was not looking. As Rukmini was drinking the water, however, Durvasa turned and saw her drinking without his permission. He became angry and cursed her to live apart from Lord Krishna. That is why Krishna's temple is in the town and hers is located outside the town.
Bhalka Tirth:
The spot where Lord Krishna was mistaken for a deer and struck by an arrow while sleeping in a deerskin. It is said Lord Krishna was cremated at Dehotsarga at Triveni Ghat.
Theerthas:
Gomathi River and Prabhas Theertha (the junction point, where Gomathi river joins the sea) are the other Theerthas associated with this Temple.
Somnath Temple:
Nearby lies Somnath with its shrine built by Soma, the Moon God. The Majestic monument as it stands today is a recent replication of the earlier construction. It is said that the original temple built by the Moon God was of gold. After it was razed to the ground it was rebuilt by Ravana in silver. When the silver temple was knocked down it was reconstructed in wood by Krishna and when this was pulled down an edifice of stone was erected by Bhimdev. Relics of the old Somnath shrine have been preserved in a museum housed in a temple. An interesting Sun Temple is also located in Somnath. Somnath is also one of the 12 Jyotirlingas or Shiva shrines in India.