Venkateswara Temple, Tirumala – Pavitrotsavam
Pavitrotsavam is an annual ritual in the Tirumala Venkateswara Temple, Andhra
Pradesh. Pavitrotsavam is derived
from the combination of two words Pavithra (holy) and Utsava (festival).
This Utsava is penitential as well as propitiatory and its main objective is to
get rid of the evil that might have been caused due to omissions and
commissions in the performance of various rituals throughout the year. The
festival is also known as Dosha Nivaarana (error correction), Sarva
Yajna Phalapradha (The One ritual that equals the holiness of rites all
year long), Sarva Doshopasamana (Removal of all errors), Sarva
Tushtikara, Sarvakaamapradha, Sarvalokasantida.
Reference
in Holy Scripts
The Jayakhya Samhita explains that Pavithra protects one
from evil. The puranas prescribe Pavithra Aaropana (adorning the
deity with Pavithra - sanctified garlands of thread), as an integral
part of the rituals during the worship of Lord Vishnu. The Agni
Purana specifies that the first day of a lunar fortnight either in the
beginning of the month of Ashada or the end of the Krithika should be chosen
for performing Pavitrotsavam. The Garuda Purana says that this rite
should be done on the 12th day of the dark or bright fortnight.
History
The origin of Pavitrotsavam in Tirumala dates back to
1463 A.D. The stone inscription found on the northern wall of the Vagapadi
verandah in the first Prakara of the Tirumala temple gives a very
detailed account. The festival was instituted by Saluva Malliah Deva Raja
during the time of Saluva Narasimha. The inscription refers even to the items
of expenditure to be incurred in connection with the celebration
of Pavithra Tirunal.
The festival is believed to have been conducted till
1562 A.D. after which the ritual was stopped. The reason for discontinuing such
an important festival is not recorded and remains unknown. TTD decided to revive the ritual that is followed in
all Vishnu temples and the festival has been on the annual calendar from 1962
onwards.
Rituals
In Tirumala, the Pavitrotsavam ritual is conducted
on Sravana Shuddha Dashami day. Ankurarpanam' or the sowing of nine type of
holy seeds in earthen containers is undertaken on the day preceding the
festival. This ritual signifies the beginning of festival in the temple. This
is followed by recital of Vedas in a ritual called Mritsangrahana. The
Ankurarpana and Mritsangrahana rituals are identical to those performed during Brahmotsavam.
Veda recitation is started after the Mritsangrahana ritual and this recitation
of the Vedas concludes on the third day.
Through the chanting of the Vedas, Aavahana (Invoking)
is done for Lord Vishnu in the Pradhana Kumbha (first of the holy container).
There are 16 other Kumbhas surrounding this Pradhana Kumbha and it is believed
that the various mantras which are recited infuse voice vibrations that have
great religious and spiritual force. The Pradhana Kumba is taken to
the main deity on the concluding day and the augmented spiritual
power is believed to be transmitted to the Moola Vigraha (Kumbha
Aavaahanam).
The rituals on the three days
include Thirumanjanam and Homam (prayer to sacrificial fire) to
the main deity as well as primary idols of Venkateswara. Pavitras, the garlands
made from special thread are taken in a procession and used to decorate
Lord Malayappa swami and his consorts on the second day. In the evening
of the second day, the idols are taken on a procession around the four maada
streets. During the three-day festival, Arjitha
Sevas like Kalyanothsavam, Arjitha
Brahmotsavam, Arjitha Vasanothsavam, Sahasra Deepalankarana
Seva, Dolotsavam are cancelled while the morning rituals are held.
Devotee
Participation
Pavitrotsavam is an Arjita Seva -
participation by payment to the Lord. TTD sells tickets to this service on the
second and third days. Each ticket allows two persons and the primary ticket
holder is given 10 dosas and Pongal on the second day and 10 dosas and Pongal,
6 vadas and vastram (one silk angavastram and one cotton blouse) on
the third day.
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