Hinglaj Mata Temple,
Balochistan – The Temple
The shrine is in a small natural cave. The entrance to
the cave is around 50 feet in height. At the end of the cave is the sanctum
sanctorum. There is a low mud altar. There is no man made image of the goddess.
A small shapeless stone is worshiped as Hinglaj Mata. The stone is smeared
with Sindoor (vermilion),
which possibly gives the location its Sanskrit
name Hingula, which is the root of the present-day name Hinglaj. There are two
entrances to the sanctum. One has to crawl into the sanctum, take the darshan
and leave through the other opening.
The walls and roof of the cave are encrusted with
colourful stones and semi-precious veins. The floor is also multi-hued. The
shrine is recognised by a mark which resembles the sun and the moon. This mark
is upon a giant boulder at the top of the hill containing the cave. It is believed
that the Hindu god Lord Ram created this mark with the strike of his arrow
after his penance ended.
Baba
Chandragup:
The mud volcano Chandragup is
considered holy by Hindus and is an important stop for pilgrims on their way to
the shrine of Hinglaj Mata. Devotees throw coconuts into
the craters to make wishes and thank the gods for answering their prayers. The
Chandragup mud volcano is worshipped as an embodiment of Lord
Shiva and hence called Baba Chandragup.
Many pilgrims believe that
Hinglaj’s temple may only be entered only after paying homage to Baba
Chandrakup. Traditionally, the pilgrims stay awake all the night fasting and
meditating on the sins they will confess at the rim of the crater next day and
bake roti made out of ingredients contributed by all the pilgrims. On the next
day they ascend the slope of Chandrakup.
The roti is then served as
an offering to Baba Chandrakup. Nowadays, coconuts, betel nut and dal are also
offered. At the top of the Volcano, the pilgrims first have to introduce
themselves with their full name and place of origin and then call out their
sins in front of the group. According to the bubbling of the mud and the
reaction of the wind, the charidar is able to tell if the pilgrim’s sins are
forgiven.
Sacred
Valley of Hinglaj:
The Valley of Hinglaj is considered as Hinglaj Mata
herself and hence is considered Sacred. This is the Swayambhu concept
in Hinduism which implies a divine presence in natural manifestations such as
particular landscapes or, on a smaller scale. Here the concept of Swayambhu not only relates to the major shrine but also
can be linked to whole areas of the Hinglaj Valley, the area surrounding Chandragup
volcano, or even the whole desert is considered the home of the Devi.
The point at which the Hinglaj Valley begins is clearly
marked by a wall built by the Hinglaj Sheva Mandali (HSM) in 1996. However,
traditional travelogues and of pilgrims coming to the shrine generally
demonstrate that the Goddess’s sacred geography more extended than this, the
disappearance of the old pilgrimage paths led to the elimination of many stops
en route. Due to the divinity of the Goddess’s sacred geography commercial
activities including shops and tea stalls are not allowed to be set up in the
valley.
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