Pazhoor Perumthrikkovil,
Piravom – Legends & History
Cheraman Perumal Nayanar:
Rajashekhara / Rama
Rajashekhara (9th century CE), was a Chera / Kulasekara ruler
at Kodungallur in
medieval Kerala,
southern India. Rajashekhara is reputed to have issued the Vazhappally copper plate
(830 CE), the earliest epigraphical record of a Chera king to be discovered
from Kerala. Shivanandalahari,
attributed to Hindu saint Shankara,
indirectly mentions the Chera ruler as Rajashekhara. Sanskrit poet
Vasubhatta in his Yudhishthira Vijaya refers to his first royal
patron as Rama Varma and Rajashekhara. Rajashekhara was succeeded by king
Sthanu Ravi Kulasekara in 844 CE.
Political authority of the
Chera Perumals, like Rajashekhara, over medieval Kerala is a matter of debate.
It has variously been described as a monarchy supported by a Brahmin oligarchy,
or as a ritual monarchy under a bold and visible Brahmin oligarchy.
Rajashekhara is usually identified by historians with Cheraman Perumal
Nayanar, the venerated Shaiva (Nayanar)
poet-musician. He is the author of three devotional hymns
- Ponvannattandadi, Thiruvarur
Mummanikovai, and Adiyula/Tirukkailayajnana Ula. The latter one is
first of the Ulas, a form of poetic composition in Tamil.
According to Sekkizhar, a
courtier of Kulotunga Chola II and the author of Periyapuranam, Cheraman
Perumal made a pilgrimage to the major Shaiva shrines of southern India with
his friend Sundaramurti Nayanar
in his later years. The two saints are believed to have died at the city of
Thiruvanchikulam. The Tiruvanchikulam Siva Temple (then
known as Tiruvanchikkalam) in Kodungallur is associated with the Cheraman
Perumal Nayanar.
It was during Rajashekhara
reign in 825 CE, the calendar known as the Kollam
Era commenced in the port of Kollam.
The calendar is also known as Malayalam Era. The exact events that lead to
the foundation of the era is still matter of scholarly debate. According to
historian Noburu Karashima, it commemorated the foundation of Kollam harbour
city after the liberation of Venatu from the Pandya rule
(and hence beginning of Chera influence). It is possible that the king Rahappa,
an unidentified monarch, whom Rashtrakuta ruler Krishna
I Akalavarsha is stated to have defeated was Rama Rajashekhara.
Krishna I is stated to have obtained the title Rajadhiraja Parameswara after
defeating Rahappa.
Cheraman Perumal Nayanar was
born in Kodungallur. It was the capital city of Malai Nadu (the present
Kerala). He was born in the royal family of Kothayars, otherwise known as the
Uthiyan family. The name Cheraman was the common name for all Cheras. Perumal was
the title adopted by him after his coronation. His original name was
Perum-Ma-Kothayar. Cheraman Perumal had great devotion to the Lord even as a
child. As he grew, his devotion also grew. He did not like to rule the country.
So, when he came of age, he renounced the world and went to Thiru Anchaikalam
and engaged himself in the worship of the Lord there.
The country was, instead,
ruled by Sengol Porayan. Sengol Porayan went to Thiru Anchaikalam and requested
Perum-Ma-Kothayar to ascend the throne. Though Cheraman Perumal was reluctant,
lest it should interfere with his daily worship, he bowed to the divine will.
He went to the temple and offered a prayer. The Lord permitted him to accept
the rulership. By the Lord's grace, Cheraman Perumal ascended the throne and
ruled the country justly and wisely. After the coronation, Cheraman Perumal
went to the temple.
After worshipping the Lord
there, Cheraman Perumal returned to the palace. On the way, Cheraman Perumal
saw a washerman whose body had been smeared with white sand and mud. The very
sight enraptured Cheraman Perumal who saw — in the washerman — the image of
Lord Siva with the sacred ash smeared all over the body. Cheraman Perumal was
raised to God-consciousness. Cheraman Perumal descended from the elephant and
fell at the feet of the washerman, in spite of the latter's protest. All were
wonderstruck to witness the supreme devotion of Cheraman Perumal Nayanar.
By his many acts of devotion
and piety, Cheraman Perumal earned the grace of Lord Siva. The Lord sent to
Cheraman Perumal a renowned musician and devotee, Banapatirar, with a palm leaf
on which was the Lord's own song in praise of Cheraman Perumal! It read,
"Oh king who honours great poets with rich presents, who rules his
subjects with love! Glory to you! I am very highly pleased with your devotion
and charitable nature. The bearer of this message is Banapatirar who is a great
devotee like you. He is a great musician and always sings my glories on his
favourite instrument, Yaal. He has come to see you. Welcome him with due
respect and honour him with plenty of riches."
Cheraman Perumal welcomed the
musician with great love and devotion. When Banapatirar read the song of the
Lord, Cheraman Perumal was overjoyed and rolled on the ground. Cheraman Perumal
said to Banapatirar, "Oh noble soul, kindly take possession of all these
and accept my kingdom also." Banapatirar was astounded to witness the
king's devotion and replied, "Oh king, I am highly pleased with your
darshan. I shall accept only what is absolutely necessary for me, for that has
been the command of the Lord."
Banapatirar took only what he
needed and left Kodungallur on an elephant. Cheraman Perumal Nayanar escorted
Banapatirar up to the border. Cheraman Perumal Nayanar was greatly devoted to
Lord Nataraja. He had surrendered his body, mind and soul to Him. He would
daily worship the Lord: and, by his grace, at the time of his prayer, he would
hear the musical sound produced by the Lord's anklets during Lord Nataraja's
dance. One day, however, at the time of the prayer, Cheraman Perumal did not
hear the usual divine sound. Cheraman Perumal was greatly afflicted at heart.
He thought that he must have been guilty of a great crime and decided to end
his life, with his sword. At once, Cheraman Perumal heard the divine sound and
a voice in the sky explained, "Oh noble soul, My friend Nambi Arurar has
come to Thillai and he was singing sweet Tamil songs. I was completely absorbed
in that and hence, the delay in blessing you with the musical sound of My
anklet."
The Lord wanted to create a
friendship between Sundarar and Cheraman Perumal and so spoke highly of
Sundarar to Cheraman Perumal. Cheraman Perumal, desirous of worshipping Lord
Nataraja and also of meeting Sundarar, at once started for Thillai. The very
sight of the Lord in Thillai entranced Cheraman Perumal. He sang "Pon
Vannathu Anthadi" on Lord Nataraja. In appreciation, the Lord blessed
Cheraman Perumal with the musical sound of His anklets. Cheraman Perumal was
swimming in divine bliss.
Before Cheraman Perumal
reached Thillai, Sundarar had already left the place. So, Cheraman Perumal
proceeded to Thiruvarur where he met Sundarar. They embraced each other and
fell at each other's feet. They fast became friends. At Thiruvarur, Cheraman
Perumal composed the famous "Thiruvarur Mummanikovai" on Lord
Thiagaraja. Cheraman Perumal and Sundarar then went to Vedaranyam. There
Cheraman Perumal sang "Thiru Anthadi" on the Lord. After visiting
many shrines on the way, they came to Madurai. The Pandyan king welcomed them.
The Chola prince who was staying with the Pandyan king also welcomed them. In
company of the royals, the great saints visited many shrines.
Cheraman Perumal and Sundarar
then took leave of the kings and returned to Thiruvarur. From there, at the
request of Cheraman Perumal, Sundarar accompanied him to Kodungallur. At
Kodungallur, Cheraman Perumal took Sundarar on an elephant and went around the
city in procession. When Sundarar returned to Thiruvarur, he had instructed
Cheraman Perumal to rule the country justly and wisely. Cheraman Perumal obeyed
the saint's commands. On the next occasion when Sundarar visited Kodungallur,
Sundarar suddenly left the place and went to the sacred shrine at Thiru
Anchaikalam where he sought the Lord's grace and attained liberation.
By intuition, Cheraman Perumal
learnt of Sundarar's release and also desired to attain the lotus feet of the
Lord. So, using yogic siddhis bestowed to him, Cheraman Perumal shed his mortal
coil and proceeded to Kailasa, where Sundarar was heading on a celestial car (a
white elephant bestowed by Lord Siva to Sundarar). In Kailasa, Cheraman Perumal
became the chief of Lord Siva's Ganas (servants).
Pazhoor:
According to the legend, long
ago the area was home for many Brahmin families. The children belonging to
these Brahmin families had a very strict teacher. The kids believed that the
teacher was being too harsh on them because he had no child. So, the kids made
an idol out of sand and payal (weed) and prayed to god for blessing their
teacher with a kid. Pleased by their devotion, the god granted their wish. The
place was named after Payal called Payaloor. Later got corrupted to Pazhoor.
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