Aathi Koneswaram Temple, Thampalakamam,
Trincomalee – History
Ati Konanayakar temple is situated in the village of
Thampalakamam that was part of the medieval semi-independent feudal division
called Thampalakamam Pattu. Prior to the arrival of Portuguese in 1622 and then
Dutch colonial overloads in 1656, leaders of the Thampalakamam Pattu and others
around it were independent rulers sometimes subject to Jaffna
kingdom or Kandyan
kingdom. Thampalakamam is surrounded by
lush paddy fields and was a prosperous settlement.
According to Tirukonasala Puranam a Tamil chronicle written during the period
of Kandyan kingdom's ascendance in the general area of Tampalakamam Pattu,
the temple was built with the help of Kandyan King Rajasingha II (1630–1689) after the loss of Koneswaram temple in
the Trincomalee town. The idols that were saved from the destroyed temple
were moved from place to place and eventually located in a secure territory
under the Kandyan jurisdiction.
According to the chronicle Vara
rasasinkam identified with Rajasinghe II by historians such as S.
Pathmanathan, also provided for the
upkeep of the temple by allocating land to the temple in perpetuity and revenue
distribution from local taxes. Another Tamil text of interest is Konesar Kalvettu. It is written from a point of view legitimizing the
claims of the new temple, that is Ati Konanayakar, to the traditions, revenue
and services rendered to the destroyed Koneswaram temple. Authorship of the
text is attributed to one Kavirasa Varotayan and it was written after the new
temple was established.
According to the Tirukonasal Puranam, Rajasingha II
directed the local feudal lords to maintain the temple and its administration.
These traditions were maintained by the local Vanniar
chiefs of the Tampalakamam Pattu
division during the ensuing period. The prevalence of this tradition as a
successor temple to the original temple destroyed by the Portuguese was
recorded by the Dutch colonial governor
of Trincomalee, Van Senden in 1786. He recorded the physical status of the
idols that were from the original Koneswaram temple.
Residents of Tampalakamam Pattu made requests to the
Dutch colonials to follow the traditions of allocating a portion of the revenue
generated from paddy cultivation of rice to the maintenance of the temple. A similar request
was also made to the British
colonial governor Alexander Johnston by the Vanniyar
lords of the Tampalakamam Pattu, after the British had captured the island in
1815.
As a substitute temple to the original Koneswaram temple
that was destroyed, tradition has endowed Ati Konanayakar with all privileges that
was enjoyed by the previous temple. This includes the association of Hindus
from various parts of Trincomalee district its festival organization to the
assimilation of all local non-Saiva cults within the temple premises. During the
Kandyan and later Dutch colonial period the Tamapalakamam temple also enjoyed
revenue from the land that was given to it via royal endowments.
During the British
colonial period the temple came under
the control of private ownership. The temple’s private trustees were removed
and in 1945 it became the responsibility of locally elected board. Of the
original temple, only the main sanctum
sanctorum remains, all other buildings
are of newer construction. The Gopuram or main entrance tower was added in 1953 and it is
one of the tallest in the region.
As part of the Sri Lankan civil war, the Tampalakamam
village was severely affected leading to the abandonment of the village and the
temple. During the 1990s the village was depopulated and the population
was residing in refugee camps. The temple was used as a refugee camp as well.
During the ensuing period demographic change had taken place in the surrounding
area. By 2003 the village and the region was resettled with returning refugees.
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