Pashupatinath Temple, Kathmandu – Religious
Significance
Pashupatinath is the most important temple dedicated to
god Shiva. Every year this temple attracts hundreds of elderly followers of
Hinduism. They arrive here to find shelter for the last several weeks of their
lives, to meet death, be cremated on the banks of the river and travel
their last journey with the waters of the sacred river Bagmati, which later
meets the holy river Ganges. Hindus from every corner of Nepal and India are
arriving here to die.
It is believed that those who die in Pashupatinath
Temple are reborn as a human, regardless of any misconduct that could worsen
their karma. The exact day of their death is predicted by astrologers of the
temple. If you are attracted to the places where the spirit of death can be
felt, then consider Pashupatinath as your first destination. It is a temple
with special atmosphere of death; death is present in almost every ritual and
every corner of it.
Nepalese Hindus believe that cremation into the Holy River Ganges is the last
sacrament in one’s lifetime. Six stone crematory platforms on the holy Bagmati
banks outside of Pashupatinath Temple are crematorium where Nepali Hindus make
death rituals. The upstream two serve for royal family and nobility privately,
the rest four Ghats are used by civilians. It is said that the closer to
Pashupatinath Temple on both sides of the bridge, the more noble the dead is.
Arya Ghat on Bagmati River is the biggest crematoria in Nepal. Photos and close
visit are allowed, but to respect local custom and Hindu canon, visitors should
behave properly.
In Nepal, orange flowers, red Tikka and golden silks are
symbols of death. According to the tradition, family firstly washes away the
dust on face of the dead with holy water from Bagmati River and well-shaved
children walk three times around the dead. Then family members wrap up the body
with white or yellow cloth, sprinkle flower, rice and other auspicious things
on the body. If the one pass away has high social status, a Hindu eminent monk
will perform a Buddhist ceremony.
Once finishing the ritual, the dead body will be placed
on the platform above woods to get cremation which starts from mouth - original
of the good and evil. Ashes will be pushed into the Bagmati River flowing into
the Ganges River in India ultimately after three hours’ burning. Adjacent red
low houses offer accommodation for families who just make the farewell with the
dead for one week to pray for the beloved.
It is also very common to meet sadhus in Pashupatinath. Sadhus
are wandering ascetic yogis, who are trying to acquire liberation from the
cycle of death and rebirth by meditating. They have very unique appearance with
specific yellow paintings on their bodies. Majority of sadhus are very tourist
friendly and eager to pose for the photos with foreigners, but it is not free
of charge. They live in caves or tiny cells on the territory of Pashupatinath.
Sadhus have extremely ascetic and even miserable life but for a Westerner their
independent and unconstrained behavior looks mysterious.
The temple is one of the 275
Tamil Paadal
Petra Sthalams (Holy Abodes of Shiva) on the continent. The place
has been praised as Indra Neela Parvatam. This is one of the 4 Shivasthalams in
the Himalayas praised by the Tamil hymns of the Saivite Nayanmar Tamil Saints
of the 1st century CE - the other three being Gowrikund, Kedarnath and Mount Kailash. This shrine has not been
visited by any of the Nayanmars, although its praises have been sung by
Sambandar from Kalahasti in today's Andhra
Pradesh.
Kotirudra Samhita, Chapter 11 on the Shivalingas of the
North, in Shiva Purana mentions
this Shivalinga as the bestower of all wishes. The twelve Jyotirlinga (in India) are the body and the Jyotirlinga at
Pashupatinath in Kathmandu (Nepal) is the head over this body. The River Bagmati that flows next to
Pashupatinath temple is also a holy river with many sacred properties. Hindu
devotees plunge into the holy Bagmati river daily and recite the verse from the
ancient Vedas. It is believed that plunging or bathing into the holy river
releases from the cycle of rebirth.
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