Mallikarjuna Temple, Srisailam – Religious
Significance
Lord Shiva in this temple is referred to as one of the
twelve Jyotirlingas.
Goddess Bramarambha's shrine is referred to as one of the eighteen Shakti
Peetas. This temple is classified as one
of the Paadal Petra Sthalam.
Jyotirlinga:
As per Siva Mahapuranam, once Brahma (the Hindu God of
creation) and Vishnu (the Hindu God of
preservation) had an argument in terms of supremacy of creation. To test
them, Shiva pierced the three worlds
as a huge endless pillar of light, the jyotirlinga. Vishnu and Brahma
split their ways to downwards and upwards respectively to find the end of the
light in either directions. Brahma lied that he found out the end, while Vishnu
conceded his defeat. Shiva appeared as a second pillar of light and cursed
Brahma that he would have no place in ceremonies while Vishnu would be
worshipped till the end of eternity.
The jyotirlinga is
the supreme partless reality, out of which Shiva partly appears. The jyotirlinga shrines, thus are places where Shiva appeared
as a fiery column of light. Originally there were believed to be 64 jyotirlingas
while 12 of them are considered to be very auspicious and holy. Each of
the twelve jyotirlinga sites take the name of the presiding deity –
each considered different manifestation of Shiva. At all these sites, the
primary image is lingam representing the
beginningless and endless Stambha pillar, symbolizing the infinite nature of
Shiva.
The twelve jyotirlingas are;
·
Somnath Temple, Gujarat
·
Mallikarjuna Swamy Temple, Srisailam, Andhra
Pradesh
·
Mahakaleswar Temple, Ujjain, Madhya
Pradesh
·
Omkareshwar Temple, Indore, Madhya
Pradesh
·
Kedarnath Temple,
Uttarakhand
·
Bhimashankar Temple, Pune, Maharashtra
·
Kasi Viswanathar Temple,
Varanasi, Uttar
Pradesh
·
Triambakeswarar Temple, Nashik,
Maharashtra
·
Vaidyanath Temple, Deoghar,
Jharkhand
·
Nageswar Temple, Dwarka, Gujarat
·
Rameshwar Temple, Rameswaram, Tamil
Nadu
·
Grishneshwar Temple, Aurangabad, Maharashtra
Shakti
Peetas:
Srisailam Sri Mallikarjuna Swamy Temple is one of the
18 Maha Shakti Peetha. The legend of Daksha Yaga and Sati's self-immolation
resulted in the emergence of Sri Parvati in the place of Sati Devi and making Shiva a house holder. This
mythology is the story behind the origin of Shakti Peetas. They are holy abodes
of Adiparashakthi formed due the falling of Sati Devi's corpse when
Shiva carried it and wandered. It is believed that Sati Devi's Upper lip has
fallen here.
Devaram Paadal Petra Sthalams:
The temple and the deity were immortalized in Tamil poetry in the works of Thevaram by three poet saints belonging to the 7th
century - Thirugnana Sambandhar, Thirunavukkarasar and Sundaramoorthy Nayanar. This place has been mentioned as Thiruparupatham in
their hymns. It is believed that Thirunavukkarasar worshiped Lord Shiva while returning
from Kailash. Tirugnanasambandar and Sundarar had sung hymns from Kalahasthi. Sree
Sailam is the first of the Thevara Sthalams hailed by the Tamil hymns of the
Nayanmars, located outside of Tamilnadu / Kerala / Karnataka i.e. in Vada Naadu
(the northern lands). This is the 268th Devaram Paadal Petra Sthalam
and 1st Shiva Sthalam of Vada Nadu.
Reference in ancient scriptures:
The sanctity of the hill is
extolled in Mahabharatham, Skanda Purana and many other religious scriptures.
Sankalpa Mantra:
The name of Srisailam Kshetra
is chanted with reverence in the Sankalpa Mantra during ritual bath in holy
places.
Mukthi Sthalam:
The devout believe that one
can attain Mukti by taking birth at Srisailam.
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